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Romantic nationalism in Central and Eastern Europe had helped to set off the Haskalah, or "Jewish Enlightenment", creating a split in the Jewish community between those who saw Judaism as their religion and those who saw it as their ethnicity or nation.The 1881–1884 anti-Jewish pogroms in the Russian Empire encouraged the growth of the latter identity, resulting in the formation of the Hovevei Zion pioneer organizations, the publication of Leon Pinsker's Autoemancipation, and the first major wave of Jewish immigration to Palestine – retrospectively named the "First Aliyah".The release of the final declaration was authorised by 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.The opening words of the declaration represented the first public expression of support for Zionism by a major political power.In late 1915 the British High Commissioner to Egypt, Henry Mc Mahon, exchanged ten letters with Hussein bin Ali, Sharif of Mecca, in which he promised Hussein to recognize Arab independence "in the limits and boundaries proposed by the Sherif of Mecca" in return for Hussein launching a revolt against the Ottoman Empire.The pledge excluded "portions of Syria" lying to the west of "the districts of Damascus, Homs, Hama and Aleppo".Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine.

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The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and led to the creation of Mandatory Palestine, which later became Israel and the Palestinian territories.

French influence had grown in Palestine and the wider Middle East as protector of the Catholic communities began to grow, just as Russian influence had grown as protector of the Eastern Orthodox in the same regions.

This left Britain without a sphere of influence, These political considerations were supported by a sympathetic evangelical Christian sentiment towards the "restoration of the Jews" to Palestine among elements of the mid-19th-century British political elite – most notably Lord Shaftesbury.

A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917.

The first high level negotiation between the British and the Zionists can be dated to a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership.

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