Carbon dating system

The following articles suggest there is no reason to doubt that the image, as well as the cloth, was produced in the Middle Ages.- Ed (BAR) Nothing puzzles and intrigues the sindonologist - the student of the Shroud of Turin - more than the supposed mystery of how the image on the shroud was made.

"It doesn't look like any known work of art," they say.

The division administers the Alternative and Renewable Fuels and Vehicle Technology Program (ARFVTP), which invests up to 0 million annually in a broad portfolio of transportation and fuel transportation projects throughout the state.

(Editor's Note: I am very pleased to make this collection of articles and letters available on this website and wish to thank the following organizations and individuals for granting permission to reprint their materials: the Biblical Archaeology Society and Bridget Young, its Executive Director, Gary Vikan, Walter C. Albert Dreisbach, Mark Guscin, Joseph Marino, Emanuela Marinelli, Gino Zaninotto, Dr. Mc Crone - Sidebar to Original Article Letters to the Editor - Reader responses published by Biblical Archaeology Review Deconstructing the "Debunking" of the Shroud by Daniel Scavone and an international group of researchers - Previously unpublished responses to the article Comments on the Radiocarbon Dating of the Turin Shroud by Dr.

Known as Veronica's Veil, the relic became one of the most famous acheiropoietai of the Middle Ages.* Another such cloth image (also generated by perspiration) was produced on the night of the betrayal, as Jesus prayed intently at Gethsemane.

And then there is the Shroud of Turin, seemingly produced by blood, blood plasma and sweat absorbed from Jesus' dead body at the time of entombment (see box, p. Several reputed examples of each of these holy-iconcloths have surfaced over the centuries.

Yet it would be incorrect to view the Shroud of Turin as just another icon, because it was very clearly, very self-consciously doctored in order to become what millions, until recently, have taken it to be: an image not made by human hands.

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But two of BAR's savvy readers have objected to our assessment.

" In BAR, we summarized the controversy that has enshrouded this relic, venerated for centuries as the burial cloth of Jesus ("Remains to Be Seen," Strata, Julyl August 1998, p 13).

Following Time's lead, we reported that although radiocarbon tests have dated the shroud to 1260-1390 A.

Furthermore, the shroud is in no way unique in appearance among its object type.

The single salient quality that these sacred objects share is that very quality that is so striking about the shroud-namely, a faint and elusive image seemingly pro-duced by bodily secretions.

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